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Posts Tagged ‘pro-life’

Anniversary of Terry Shiavo’s Death

In local on April 1, 2009 at 1:15 pm

Today is the 4th Anniversary of Terri Shiavo’s death by dehydration following more than 13 days without nutrition or hydration under the order of Circuit Court Judge, George W. Greer of the Pinellas-Pasco’s Sixth Judicial Court.

At that time, Pope John Paul II stated:

“by euthanasia in the true and proper sense must be understood an action or omission which by its very nature and intention brings about death, with the purpose of eliminating all pain”; such an act is always “a serious violation of the law of God, since it is the deliberate and morally unacceptable killing of a human person”

In other words, it is murder.

Bush’s $2.2 billion gift to Planned Parenthood

In local on October 29, 2008 at 5:28 pm

Read the full story here:

So, where do I get the $2.2 billion figure? I get it from Jim Sedlak of the American Life League, an expert on Planned Parenthood and its federal funding. In an interview, Jim tells me yes, the Bush administration has indeed “extensively” funded Planned Parenthood, the total amount of federal funding (through 2006, the most recent figures known) being at least $2.2 billion. In Bush’s first year (2001), he approved $202 million for PP; in the last year for which there is reporting (2006), Bush gave PP $337 million – a single year funding increase of 67 percent. Sedlak notes that in 2006, PP showed a $114 million profit so did not need federal funding.

Meanwhile, Focus on the Family is duped.

Amendment 48 Redux

In local on October 11, 2008 at 4:28 pm

See, I am not the only one that thinks this:

Archbishop Chaput and Bishop Conley also clarified their approach to Amendment 48, saying it has been “a source of confusion for many Catholics and other members of the Colorado prolife community.”[It is a source of confusion only to the Bishops. To pro-lifers it represents legal recognition of personhood at conception. To refuse to support this is inexcusable.]

The bishops said Catholics are free to support or oppose the amendment, calling it a “prudential matter,” adding that the bishops “do not support” the proposal. [Defending life through the voting process is never a prudential matter. Chaput JUST called out the governor for claiming Catholics do not hold a fertilized egg to be a person. But when legislation is proposed, legally defining this very thing (!), the Bishop refuses to support it.]

They noted that the Colorado Catholic Conference had previously outlined “problems with its strategy,” referencing a June 5 letter from Colorado’s bishops which argued the amendment “does not provide a realistic opportunity for ending or even reducing abortions in Colorado.” The bishops worried the Supreme Court would not hear any legal case concerning the amendment or could even reaffirm the pro-abortion rights jurisprudence of Roe v. Wade.[Can they divine the future? So we shouldn't pass legislation defining personhood starting at conception because these Bishops think it won't succeed? So we shouldn't even try? A bill should be supported if it is good and upholds the truth. This one does. Yet the Bishops risk torpedoing it, because they disagree with the strategy? Unbelievable.]

“Catholics are not required by Church teaching to support Amendment 48. But they are required to respect the personhood of the developing child from life’s earliest beginning,” Archbishop Chaput and Bishop Conley said in their Wednesday statement. [By NOT voting for Amendment 48, they are, in fact, failing to respect the personhood of the child. Catholics always have an obligation to vote for life in every capacity possible.]

“In that light, Governor Bill Ritter seriously confused the Amendment 48 debate.” [No, your excellencies. You have.]

(from Veritas Vincit)

More on the Colorado Personhood Amendment

In catholic, family, local, politics on June 5, 2008 at 9:11 pm

In another posting, I lamented the fact that the Catholic Bishops refuse to take a stand publicly on the Colorado Personhood Amendment, which will go before the voters of Colorado on the November 4 ballot as Amendment 48.

The Amendment itself is simple:

Be it Enacted by the People of the State of Colorado:
SECTION 1. Article II of the constitution of the state of Colorado is
amended BY THE ADDITION OF A NEW SECTION to read:
Section 31. Person defined. As used in sections 3, 6, and 25 of
Article II of the state constitution, the terms “person” or “persons”
shall include any human being from the moment of fertilization.

This Amendment has far-reaching implications, for SCOTUS Justice Harry Blackmun himself stated in Roe v. Wade,

If this suggestion of personhood is established, the appellant’s case, of course, collapses, for the fetus’ right to life would then be guaranteed specifically by the [14th] Amendment.

However, at present, the Colorado Catholic Bishops have refused to support the Amendment publicly. By way of the Respect Life Meeting for the Diocese of Colorado Springs, the general consensus is that the Amendment itself is a huge step, which will be fiercely opposed by the likes of Planned Parenthood. Colorado law only allows an Amendment to be on the ballot every so-many years. And since the Bishops and the Colorado Catholic Conference are not confident that the Amendment can pass, they do not want to give their full support (spiritually and financially). The chance of losing the battle and not having a chance to bring it up again for so-many years was too much for them to support at this time (since we don’t have the money to fight it).

Rather, the Respect Life Office sees the [soon-to-fail] Amendment as an opportunity to educate the public about birth control, how it can act as an abortifacient, and how it damages the female body.

The crux of the matter is that the Amendment is on the ballot. All Catholics in the state of Colorado should actively support this proposition, whether through monetary donations, social activism, or ardent prayer.

The entire nation recognizes that Colorado (along with Minnesota and Georgia, who have similar ballot measures) have a unique opportunity to turn the tide in the current battlegrounds for Life.

Anniversary of Terri Shiavo’s Death

In catholic, family on March 31, 2008 at 10:34 pm

Today is the 3rd Anniversary of Terri Shiavo’s death by dehydration following more than 13 days without nutrition or hydration under the order of Circuit Court Judge, George W. Greer of the Pinellas-Pasco’s Sixth Judicial Court.

At that time, Pope John Paul II stated:

“by euthanasia in the true and proper sense must be understood an action or omission which by its very nature and intention brings about death, with the purpose of eliminating all pain”; such an act is always “a serious violation of the law of God, since it is the deliberate and morally unacceptable killing of a human person”

In other words, it is murder.

Stem Cell Breakthrough Uses No Embryos

In catholic on November 20, 2007 at 5:03 pm

Long article, but worth the read ….

Stem Cell Breakthrough Uses No Embryos
Nov 20, 11:11 AM (ET)
By MALCOLM RITTER

NEW YORK (AP) – Scientists have made ordinary human skin cells take on the chameleon-like powers of embryonic stem cells, a startling breakthrough that might someday deliver the medical payoffs of embryo cloning without the controversy.

Laboratory teams on two continents report success in a pair of landmark papers released Tuesday. It’s a neck-and-neck finish to a race that made headlines five months ago, when scientists announced that the feat had been accomplished in mice.

The “direct reprogramming” technique avoids the swarm of ethical, political and practical obstacles that have stymied attempts to produce human stem cells by cloning embryos.

Scientists familiar with the work said scientific questions remain and that it’s still important to pursue the cloning strategy, but that the new work is a major coup.

“This work represents a tremendous scientific milestone – the biological equivalent of the Wright Brothers’ first airplane,” said Dr. Robert Lanza, chief science officer of Advanced Cell Technology, which has been trying to extract stem cells from cloned human embryos.

“It’s a bit like learning how to turn lead into gold,” said Lanza, while cautioning that the work is far from providing medical payoffs.

“It’s a huge deal,” agreed Rudolf Jaenisch, a prominent stem cell scientist at the Whitehead Institute in Cambridge, Mass. “You have the proof of principle that you can do it.”

There is a catch. At this point, the technique requires disrupting the DNA of the skin cells, which creates the potential for developing cancer. So it would be unacceptable for the most touted use of embryonic cells: creating transplant tissue that in theory could be used to treat diseases like diabetes, Parkinson’s, and spinal cord injury.

But the DNA disruption is just a byproduct of the technique, and experts said they believe it can be avoided.

The new work is being published online by two journals, Cell and Science. The Cell paper is from a team led by Dr. Shinya Yamanaka of Kyoto University; the Science paper is from a team led by Junying Yu, working in the lab of in stem-cell pioneer James Thomson of the University of Wisconsin-Madison.

Both reported creating cells that behaved like stem cells in a series of lab tests.

Thomson, 48, made headlines in 1998 when he announced that his team had isolated human embryonic stem cells.

Yamanaka gained scientific notice in 2006 by reporting that direct reprogramming in mice had produced cells resembling embryonic stem cells, although with significant differences. In June, his group and two others announced they’d created mouse cells that were virtually indistinguishable from stem cells.

For the new work, the two men chose different cell types from a tissue supplier. Yamanaka reprogrammed skin cells from the face of an unidentified 36-year-old woman, and Thomson’s team worked with foreskin cells from a newborn. Thomson, who was working his way from embryonic to fetal to adult cells, said he’s still analyzing his results with adult cells.

Both labs did basically the same thing. Each used viruses to ferry four genes into the skin cells. These particular genes were known to turn other genes on and off, but just how they produced cells that mimic embryonic stem cells is a mystery.

“People didn’t know it would be this easy,” Thomson said. “Thousands of labs in the United States can do this, basically tomorrow.”

The Wisconsin Alumni Research Foundation, which holds three patents for Thomson’s work, is applying for patents involving his new research, a spokeswoman said. Two of the four genes he used were different from Yamanaka’s recipe.

Scientists prize embryonic stem cells because they can turn into virtually any kind of cell in the body. The cloning approach – which has worked so far only in mice and monkeys – should be able to produce stem cells that genetically match the person who donates body cells for cloning.

That means tissue made from the cells should be transplantable into that person without fear of rejection. Scientists emphasize that any such payoff would be well in the future, and that the more immediate medical benefits would come from basic research in the lab.

In fact, many scientists say the cloning technique has proven too expensive and cumbersome in its current form to produce stem cells routinely for transplants.

The new work shows that the direct reprogramming technique can also produce versatile cells that are genetically matched to a person. But it avoids several problems that have bedeviled the cloning approach.

For one thing, it doesn’t require a supply of unfertilized human eggs, which are hard to obtain for research and subjects the women donating them to a surgical procedure. Using eggs also raises the ethical questions of whether women should be paid for them.

In cloning, those eggs are used to make embryos from which stem cells are harvested. But that destroys the embryos, which has led to political opposition from President Bush, the Roman Catholic church and others.

Those were “show-stopping ethical problems,” said Laurie Zoloth, director of Northwestern University’s Center for Bioethics, Science and Society.

The new work, she said, “redefines the ethical terrain.”

Richard Doerflinger, deputy director of pro-life activities for the U.S. Conference of Catholic Bishops, called the new work “a very significant breakthrough in finding morally unproblematic alternatives to cloning. … I think this is something that would be readily acceptable to Catholics.”

Another advantage of direct reprogramming is that it would qualify for federal research funding, unlike projects that seek to extract stem cells from human embryos, noted Doug Melton, co-director of the Harvard Stem Cell Institute.

Still, scientific questions remain about the cells produced by direct reprogramming, called “iPS” cells. One is how the cells compare to embryonic stem cells in their behavior and potential. Yamanaka said his work detected differences in gene activity.

If they’re different, iPS cells might prove better for some scientific uses and cloned stem cells preferable for other uses. Scientists want to study the roots of genetic disease and screen potential drug treatments in their laboratories, for example.

Scottish researcher Ian Wilmut, famous for his role in cloning Dolly the sheep a decade ago, told London’s Daily Telegraph that he is giving up the cloning approach to produce stem cells and plans to pursue direct reprogramming instead.

Other scientists said it’s too early for the field to follow Wilmut’s lead. Cloning embryos to produce stem cells remains too valuable as a research tool, Jaenisch said.

Dr. George Daley of the Harvard institute, who said his own lab has also achieved direct reprogramming of human cells, said it’s not clear how long it will take to get around the cancer risk problem. Nor is it clear just how direct reprogramming works, or whether that approach mimics what happens in cloning, he noted.

So the cloning approach still has much to offer, he said.

Daley, who’s president of the International Society for Stem Cell Research, said his lab is pursuing both strategies.

“We’ll see, ultimately, which one works and which one is more practical.”

Artificial Nutrition and Hydration

In catholic on September 14, 2007 at 2:13 pm

CONGREGATION FOR THE DOCTRINE OF THE FAITH
RESPONSES TO CERTAIN QUESTIONS
OF THE UNITED STATES CONFERENCE OF CATHOLIC BISHOPS
CONCERNING ARTIFICIAL NUTRITION AND HYDRATION

First question: Is the administration of food and water (whether by natural or artificial means) to a patient in a “vegetative state” morally obligatory except when they cannot be assimilated by the patient’s body or cannot be administered to the patient without causing significant physical discomfort?

Response: Yes. The administration of food and water even by artificial means is, in principle, an ordinary and proportionate means of preserving life. It is therefore obligatory to the extent to which, and for as long as, it is shown to accomplish its proper finality, which is the hydration and nourishment of the patient. In this way suffering and death by starvation and dehydration are prevented.

Second question: When nutrition and hydration are being supplied by artificial means to a patient in a “permanent vegetative state”, may they be discontinued when competent physicians judge with moral certainty that the patient will never recover consciousness?

Response: No. A patient in a “permanent vegetative state” is a person with fundamental human dignity and must, therefore, receive ordinary and proportionate care which includes, in principle, the administration of water and food even by artificial means.

* * *

The Supreme Pontiff Benedict XVI, at the Audience granted to the undersigned Cardinal Prefect of the Congregation for the Doctrine of the Faith, approved these Responses, adopted in the Ordinary Session of the Congregation, and ordered their publication.

Rome, from the Offices of the Congregation for the Doctrine of the Faith, August 1, 2007.

William Cardinal Levada
Prefect
Angelo Amato, S.D.B.
Titular Archbishop of Sila
Secretary